In "The Courtship of Mr. Lyon," Beauty becomes an object when her father uses her as payment for his debt to the Beast. Even though Beauty lives luxuriously both at the Beast's and in London, like the heroine in "The Bloody Chamber" she is seen as property. In "The Tiger's Bride," the heroine's father considers her one of his belongings, which is why he wagers and then loses her to The Beast. While she is human, the heroine is seen as merely "a pearl" or "a treasure," prized for her beauty and nothing else. She escapes objectification by rejecting the role of woman entirely and turning into a tigress.
If surpluses are used in charity, or in cooperatives for human purposes such as home-building for the less affluent, life necessarily becomes simpler and the ideal of voluntary poverty cannot be far behind. The Christian doctrine of property becomes a reality, namely the retaining of a sufficiency of goods for an adequate life and the sharing of the remainder with the needy. In point of fact, millions of Christians, working for wages, actually live out this teaching on property. How else do we explain the world-wide network of the works of mercy supported by the small gifts of the many, Though there are Catholic millionaires, the masses of Catholics are rather the victims than the beneficiaries of corporations as they roam about the world seeking profits.